Critical Race Theory and Woke Culture

America’s Dangerous Repeat of China’s Cultural Revolution

by Mike Zhao, 2022

A Review: “Earth Culture, Not Cancel Culture”

Mike Zhao and his family lived through the horrors of Mao’s Cultural Revolution and see disturbing parallels with the cancel culture of Wokism in the U.S. In China the bad people (the 5 Black categories) were fair game; even the good people (the 5 Red categories) eventually turned on each other. In the U.S., the Whites and Asians are deemed to be oppressors by the Woke, or radical Left, hence fair game for disrespect, blame, discrimination, and humiliation or cancellation.

Meanwhile, less affluent people of color are regarded as their victims (deserving of special privileges). Zhao neglected to mention that sometimes Jews are also categorized with the oppressor class, because in the U.S. they are often high achievers, like many Asians.

Zhao has been a leader in combatting quotas or other policies that discriminate against Asians, especially in education and employment, such as at Harvard. Yet, despite his well-grounded attitudes toward identity politics, it is obvious that he also lives in a conservative media bubble, hence has many misconceptions on other issues. One is the assertion that the U.S. was founded on the “free market system”, when that concept was not even well developed, let alone debated, until a century later.

Instead, the economic issues during the founding era focused on like taxation, land ownership, slavery, trade, piracy, etc. Though most of the economy was “private” in practice, it was simply assumed that the government could regulate as needed without being bound by a “free market” ideology. For example, local governments sometimes limited the prices of goods and services (Motley Fool, 11-7-2016). So when Bernie Sanders and Alexander Ocasio-Cortez advocate for democratic “socialism to limit the free market system” (pg. 30), such as to regulate monopolies and tax windfall profits, they draw on many precedents throughout U.S. history.

Also, Bernie Sanders is not part of the “radical left” as claimed by Zhao (pg. 34): His focus is thoroughly mainstream—for instance, the social democracies of Europe, such as Denmark, or upgrading the New Deal to include universal medical insurance. I actually witnessed Black Lives Matter activists block a street speech that Bernie was to give in Seattle because he was not woke enough. For example, he always calls for a “political revolution”—conspicuously dissociating himself from the “violent revolutions” in Russia and China—to reverse the escalating inequality driven by Wall Street, etc. This is unlike woke ideology, which uses the word “dismantle” without qualification—leaving it open to include unethical manipulation, force, and violence, such as the antifa street violence abhorred by Bernie.

Where Zhao is on firmer ground is when acolytes of Critical Race Theory “divide Americans into ‘the oppressors’ (white Americans) and ‘the oppressed’ (people of color), which is similar to what the communists did by dividing Chinese people into ‘the oppressors’ (landlords and capitalists) and ‘the oppressed’ (peasants and workers)” (p 42). Instead of systemic racism, he cites statistics that only “14 unarmed Blacks were killed by the police in 2019” and that “Black people being arrested as they simply commit more crimes” (pgs. 44-45), pointing to other causes.

    However Zhao’s list of “root causes” reads more like a list of symptoms: “dependence on welfare, high crime rates, broken families, high drug abuse rates, and failing public schools in American inner cities” (pg. 108). Deeper analysis suggests that these symptoms are all legacies of past racial practices—slavery, Jim Crow, KKK terror, etc.—combined with neoliberal globalization and suburbanization. These took good working-class jobs away from many inner cities and put a substantial number of workers in direct competition with cheap labor form overseas. Revitalizing Black culture is an ongoing generational project, just as it is for indigenous groups and other disrupted societies throughout history.

As Zhao so eloquently warns, the Cultural Revolution being promoted by Wokism in the U.S. will certainly fail, just as Mao’s did in China, even with university trained “Red Guards”. However, Zhao doesn’t see beyond a simplistic “capitalist” vs “socialist” dichotomy. Real solutions to growing global crises and the threat of collapse—a new Earth Culture—must be grounded in global systems thinking, rooted in the earth itself, not in narrow minded and vastly outdated ideologies of economics. I recommend the book Earth for All—A Survival Guide for Humanity.

Find Critical Race Theory and Woke Culture here.

Find Earth for All—A Survival Guide for Humanity here.

Author

Leave a Reply